Holy-Icons

The image of Christ Pantocrator was one of the first images of Christ developed in the Early Christian Church and remains a central icon of the Eastern Orthodox Church. In the half-length image, Christ holds the New Testament in his left hand and makes the gesture of teaching or of blessing with his right.

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This icon of Christ depicts Him with an open gospel book with the words, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” This particular icon was painted on a recessed panel.

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September 1

This image, taken from a drawing in the Rudder (a book listing the canons of the Church), depicts Christ at the rudder of a ship. On the ship are the Apostles and Hierarchs of the Church, as well as the Mother of God. At the front of the ship sits St. Nicodemus of the Holy Mountain who compiled the Rudder. This icon depicts the Church as an ark of salvation led by Christ but filled with His holy ones.

Remember O Lord, Thy Holy Catholic and Apostolic Church
which Thou hast purchased with Thy precious blood.
Confirm and strengthen it, enlarge and multiply it,
keep it in peace, and preserve it unconquerable by the gates of hell forever.
Heal the schisms of the churches, quench the ragings of the heathen,
speedily undo and root out the growths of heresies,
and bring them to naught by the power of Thy Holy Spirit.

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(“Not Made With Hands”)

Tradition tells that during the Lord’s earthly lifetime, his fame spread to Edessa, beyond the Euphrates River. Prince Abgar sent the court artist Ananius to Jerusalem, asking that Christ come and heal him of his leprosy; unable to go himself, the Lord promised to send one of his disciples. Ananius tried his best to paint a portrait of Jesus, but was unable to capture his likeness. Christ obliged the frustrated artist by impressing his divine countenance on a towel — which was transported back to Edessa. The “Image not-made-by-hands” healed Abgar immediately. In 944, during the reign of Emperor Constantine Porphyrogenitos, the image was moved to Constantinople, and a feast was established in its honor on 16 August. It was said to have been lost at sea during one of Byzantium’s battles with the Huns. The icon on the left is 10″ x 12″ — based on an 18th century Russian prototype.

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Thou wast transfigured on the mountain, O Christ, our God, showing to Thy disciples Thy glory as each one could endure. Shine forth Thou on us, who are sinners all, Thy light ever-unending. Through the prayers of the Theotokos, Light-Bestower, glory to Thee.

(Dismissal Hymn Grave Tone)

Feast day August 6

This icon was donated to Holy Transfiguration Antiochian Orthodox mission in Boise, ID as a wedding gift to Matthew’s bride, September 2009.

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This icon depicts the words of Our Lord in the Gospels of Matthew, Mark and Luke: “Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.” — Mark 10:14

“Yahweh appeared to him at the Oak of Mamre while he was sitting by the entrance of the tent during the hottest part of the day. He looked up, and there he saw three men standing near him. As soon as he saw them he ran from the entrance of the tent to greet them, and bowed to the ground. ‘My Lord,’ he said, ‘if I find favor with you, please do not pass your servant by.’”– Genesis 18:1-3

This icon is based on the famous prototype by Andrei Rublev, and depicts the scene described in Genesis 18, also known as the Hospitality of Abraham.

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Troparion (Tone 8)

Blessed art You O Christ Our God

You have revealed the fishermen as most wise

By sending down upon them the Holy Spirit

Through them You drew the world into Your net

O Lover of Man, Glory to You!

Kontakion (Tone 8)

When the most High came down and confused the tongues,

He divided the nations;

But when he distributed the tongues of fire

He called all to unity.

Therefore, with one voice, we glorify the All-holy Spirit!

http://orthodoxwiki.org/Pentecost

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Troparion (Tone 4)

O Christ God, You have ascended in Glory,

Granting joy to Your disciples by the promise of the Holy Spirit.

Through the blessing they were assured

That You are the Son of God,

The Redeemer of the world!

Kontakion (Tone 6)

When You did fulfill the dispensation for our sake,

And unite earth to Heaven:

You did ascend in glory, O Christ our God,

Not being parted from those who love You,

But remaining with them and crying:

I am with you and no one will be against you.

http://orthodoxwiki.org/Ascension

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Troparion (Tone 2)

When You did descend to death, O Life Immortal,

You did slay hell with the splendor of Your Godhead,

And when from the depths You did raise the dead,

All the Powers of Heaven cried out,

O Giver of Life, Christ our God, glory to You!

Kontakion (Tone 6)

He who shut in the depths is beheld dead,

Wrapped in fine linen and spices.

The Immortal One is laid in a tomb as a mortal man.

The women have come to anoint Him with myrrh,

Weeping bitterly and crying:

“This is the most blessed Sabbath

On which Christ has fallen asleep to rise on the third day!”

http://orthodoxwiki.org/Holy_Saturday